I Didn’t Leave the Left — The Left Left Me

I Didn’t Leave the Left — The Left Left Me
Photo by Tim Mossholder / Unsplash

An origin story of moral clarity, generational disillusionment, and political awakening

💡
Written before the assassination of Charlie Kirk. Published after—because silence is no longer an option.

A Quiet Unraveling

I didn’t wake up one day and decide I was done with the Democratic Party. It wasn’t dramatic or performative.
There was no single red pill moment. Just a quiet unraveling—a slow, uncomfortable realization that the values I thought I was defending were slowly morphing into something unrecognizable.

For most of my adult life, I considered myself a moderate—left-leaning on most issues, especially when it came to social justice, healthcare, and education. Having served in the military, I also carried some conservative views that naturally came with the territory, but overall, I trusted the Democrats to be the more compassionate, reasonable party. The grown-ups in the room. The ones who wanted to protect the vulnerable, stand up to corruption, and move society forward.

At least, that’s what I believed.

But over the years, something started to shift. And for a while, I couldn’t quite put my finger on it. I chalked it up to getting older, becoming a parent, or just being less patient with online activism and outrage culture. But then the contradictions piled up. The moral inconsistencies. The gaslighting. The creeping cultural pressure to not only tolerate, but celebrate things we knew in our bones weren’t true. That we should be ashamed of where we come from, ashamed of our families, ashamed of our country.

I started noticing the tension in my own thoughts.
I’d hear about some new policy or protest or tweetstorm and feel that familiar internal tug—Wait… that doesn’t sit right.
But instead of trusting my instincts, I’d rationalize it. I’d tell myself, maybe I’m just out of touch. Maybe I’m too privileged to understand.
That’s the thing about tribal loyalty—you don’t even realize it’s loyalty. It just feels like “being on the right side of history.”

But the more I silenced that inner voice, the louder it got. Until eventually I was watching people cheer on violence “for the greater good,” and I caught myself almost agreeing—almost—and that’s when the spell broke.

I realized I had let my empathy be manipulated. My desire to belong. My hope that we were building something better.

And underneath all of that was grief.
Not rage. Not resentment. Just grief—for a version of the world I thought I understood, and for the parts of myself I’d slowly abandoned just to keep the peace.


The World Changed — and So Did We

I was born in 1981—a Millennial by technical definition, but raised with Gen X sensibilities.
We were the latchkey kids, the bike-riding, streetlight-curfew generation. We grew up before cell phones, before hashtags, before everyone became their own PR department.

Back then, the world felt simpler—not because it was perfect, but because we weren’t constantly being told to hate ourselves or each other.

We still believed that hard work meant something. That truth mattered. That being a decent person was more important than being politically correct.

Sure, there was corruption. But we didn’t see it the way we do now. The internet hadn’t exposed everything yet. And most of us—me included—just wanted to live good lives and mind our business.

I wasn’t politically active. I didn’t need to be. Things felt stable enough.
Until they didn’t.

Looking back now, I can see it didn’t happen all at once. It was a slow rot—one that probably began long before I was even born. But for me, the first time I sensed something was off is still clear.

I was a junior in high school when the Monica Lewinsky scandal broke. It was 1998, and I still remember the moment President Clinton stood in front of the country and declared, “I did not have sexual relations with that woman.”
Except… he had.

Later that year, he admitted to the relationship. The whole nation watched as a sitting U.S. president was impeached by the House of Representatives for perjury and obstruction of justice—only to be acquitted by the Senate. I didn’t fully understand what that meant at the time. I was seventeen. But what I did understand was this: adults were making excuses for behavior that should have been shameful.

And nothing happened. He didn’t resign. He didn’t face real consequences. People shrugged, cracked jokes, and moved on.

That was the first moment I sensed something was broken. That truth could be optional. That power could override character.
And in hindsight, I think that was the first real crack in the moral foundation I had been raised to believe in.

That scandal marked something for me—not just in how we viewed leadership, but in how we started bending morality to fit political convenience. Before that, it felt like if you did something that egregious, especially in office, there would be consequences. But with Clinton, we laughed it off. We moved on. And looking back, I think that’s when the rot started to feel normal.

But at the time, I didn’t dwell on it. I was on the cusp of my own life—graduating high school, joining the military, trying to figure out how to be an adult. I got married young, had my first two babies not long after, and did six years in the Air Force before separating to focus on raising our kids full-time. I was a wife, a mom, a military spouse—and from 2002 to late 2013, we were stationed overseas.

And while we visited the U.S. from time to time, living overseas kept us at a distance from the cultural shifts happening back home. We weren’t watching the same news cycles. We weren’t part of the same outrage loops. Honestly, we didn’t realize how much was changing. I thought the country I left was still mostly the country I’d come back to.


The Obama Years: When Hope Began to Crack

I remember the surge of hope in 2008—when Obama won, it felt like maybe America was ready to move forward. A country once divided by slavery and segregation had just elected its first Black president. It was a powerful moment, not just for Black Americans, but for anyone who believed in the promise of progress. For a while, it felt like we were finally headed in the right direction.

But what followed didn’t feel like healing. The promise of unity gave way to something else entirely.

Instead of reinforcing the idea that anyone could achieve the American Dream, the message began to shift. Race became the central lens through which everything was interpreted—and not in a way that brought people together. Black people were framed as permanent victims. White people were framed as permanent oppressors. And any attempt to question that narrative was treated as denial, racism, or privilege.

That shift crystalized in 2013, when the Black Lives Matter movement emerged—not just as a protest against police brutality, but as a broader cultural force. At first, I believed the message. Of course Black lives matter. Of course injustice should be addressed.

But quickly, all nuance was lost. Saying “All Lives Matter” became offensive—even though most of us meant it in good faith. The conversation became radicalized. You were either fully on board, or you were part of the problem. Questioning methods or slogans got you labeled. The movement that could have brought people together instead became another wedge driving us apart.

And it wasn’t just happening in activist circles anymore. By the time Obama entered his second term, this new framework had taken hold across the media, academia, and even corporate America. Suddenly, outlets like the New York Times and Washington Post began dramatically increasing their use of terms like “systemic racism,” “white privilege,” and “whiteness.” Entire institutions began shifting their language and policies to match.

That change didn’t stop at language—it started shaping policy, too. One of the biggest red flags for me was the growing push for reparations. Not in the abstract, but as a serious proposal: that Americans today—who were never slave owners—should pay money to Americans today who were never enslaved. I remember thinking: How does this move us forward? How does this unite us?

That question sent me down a deeper path of learning. I started reading about the welfare state—about the history of government programs that were meant to help the Black community but ultimately left many families more dependent, not more empowered. I began to understand that some of the systems I had always believed were compassionate were actually making things worse.

And yet, we weren’t allowed to talk about that. Not without being called racist.


The America I Came Back To

While we were overseas, the Sandy Hook Elementary School shooting happened—and I remember thinking this would be it. This would be the moment that finally united us around gun control and mental health reform. But when we returned to the States at the end of 2013, something felt… off. It was subtle at first—more noise, more division, more anxiety in the air. People weren’t just disagreeing anymore—they were distrusting, even disgusted by, anyone on the “other side.”

It was like everyone had picked a team, and the game wasn’t policy—it was power. Republicans and Democrats seemed more interested in scoring points than solving problems. And the rest of us were stuck in the middle, wondering if anyone was actually listening to us—the regular people, the working parents, the ones just trying to keep a roof over our heads and some hope in our hearts.

But even then, I wasn’t fully awake. I wasn’t following politics closely, and I wouldn’t have called myself “engaged” in any meaningful way. I just believed in what I thought were shared American values—life, liberty, and the pursuit of happiness. Those unalienable rights were supposed to apply to everyone, regardless of race, class, or background. And for most of my life, I assumed that meant the Democratic Party was where I belonged—because weren’t they the ones fighting for equality?

But after returning to the States—especially living in California—it became harder to ignore what was happening. I wasn’t looking for political drama, but it kept finding me anyway. The dysfunction was no longer abstract. It was affecting everyday life.

By the time 2016 rolled around, I was fully immersed in raising teenagers, managing a household, and juggling work, bills, and school drop-offs. Like many Americans, I wasn’t excited about either presidential candidate. I didn’t vote for Trump. I didn’t see him as a savior or some great disruptor. But I also wasn’t completely buying the media’s collective meltdown. Something about the hysteria felt... off. Manufactured. Exaggerated.

Still, I stayed quiet. I kept my head down. I wasn’t trying to get into political arguments on Facebook or risk awkward holiday dinners with family. But each year, things kept getting stranger.

And then came COVID. Lockdowns. Mask mandates. School closures. Fear-driven headlines on repeat. Like most people, I followed the rules—at first. I believed we were doing the right thing, protecting the vulnerable, flattening the curve. But the rules kept changing. Over and over. “Fifteen days to slow the spread” turned into a years-long power grab.

People lost their jobs. Kids lost their classrooms. Families lost loved ones they weren’t even allowed to say goodbye to in hospitals. Meanwhile, the same politicians who demanded compliance were throwing parties and flying maskless to conferences.

Living in California during all of this made the dysfunction impossible to ignore. People told me I just needed to get used to the California lifestyle, that it was a culture thing. But it wasn’t just culture—it was policy. And it was broken.

Governor Gavin Newsom dined at Michelin-starred restaurants while mom-and-pop shops across the state shut down for good. That kind of hypocrisy didn’t just feel unfair—it felt grotesque.

And then, as if things couldn’t spiral further, George Floyd died in 2020—and the country exploded. I supported peaceful protest. I understood the outrage. But what I saw unfold didn’t look like justice. It looked like chaos. Cities burned. Small businesses were destroyed. And somehow, we were told that “silence is violence,” but actual violence wasn’t.


The Social Media Spiral: When Connection Turned to Chaos

Social media was something I had originally joined to stay in touch with family and friends while we lived overseas—to see updates about the lives of people I cared about. But over time, my feed stopped feeling like a digital photo album and started to look more like a battleground. Fear-mongering. Virtue-signaling. Performative outrage. The same people I used to cheer on in baby announcements and birthday photos were now publicly shaming others, picking fights in comment sections, and sharing propaganda disguised as truth.

It wasn’t about connection anymore.
It was about control.
Influence.
Division.

In the middle of 2023, I stepped away. No big announcement. No dramatic exit. I didn’t delete my accounts—I just… stopped.

Stopped posting.
Stopped scrolling.
Stopped consuming the emotional manipulation that had become the norm on Facebook and Instagram.

At the time, I didn’t think much of it. I just needed a break from all the stupid and the crazy. But in hindsight, that step back gave me something I didn’t realize I was missing: clarity.

Without the constant noise and pressure to pick a side, prove a point, or parrot a script, I had space to think again. To breathe. To see.

And when the next election cycle rolled around and I saw people shouting, “Vote blue no matter who,” something in me paused.

Wait… why?
What are the policies?
What do either of these parties actually stand for?

I realized I didn’t know. Not really. Not in a way that felt informed or grounded.

Mainstream media was useless—every channel had picked a side, and you could predict the spin before the segment even aired. So I turned to something else: YouTube. Independent creators. Podcasters. Real people who weren’t parroting party lines. People like me—tired of the noise. Hungry for truth.

I was already seeing the cracks. The hypocrisies. The gaslighting.

But the moment everything came into full view for me—the moment the spell finally broke—was when someone tried to assassinate Donald Trump.

That was the line.

My son came home the day it happened. He goes to a prestigious California university, the kind of place where leftist ideology isn’t just common—it’s expected. And he was visibly shaken. Not by the attempt itself, but by what people around him were saying.

“I can’t believe he missed.”
“Hopefully someone else gets it right.”

These weren’t random TikTok trolls. These were his classmates. People he knew. People saying—out loud—that they wished Trump had been killed.

And my son, who has always tried to see the good in people, was struggling. You could see it all over his face. The moral dissonance. The disbelief.

We were standing in the kitchen, just the two of us, and he was telling me about what people had said. And I remember—I almost said something like, “Well… I mean, if it happens, it happens.”

Not because I believed it. But because that’s how far I’d been conditioned to think of him—of Trump—as a cartoon villain.

And I couldn’t do it. I couldn’t finish the sentence.

Because somewhere inside, my conscience kicked in.
Assassination is never okay.
It doesn’t matter who the target is. It doesn’t matter if you hate them.
If we start accepting political violence—even joking about it—we don’t deserve to call ourselves a free society.

That was the moment I knew:
I’m out.
I’m done.
I can’t play this game anymore.


Tulsi, Trump, and Losing Friends

Not long after everything started to feel chaotic, I picked up Tulsi Gabbard’s For Love of Country: Leave the Democrat Party Behind. It was like someone had finally taken the jumbled pieces in my head and laid them out in order. She said everything I’d been feeling—that the party I once aligned with had abandoned common sense. That they’d lost touch with the everyday American. That they were no longer interested in protecting freedom or serving the people—they were serving narratives.

That’s when I seriously started considering re-registering.

And when I told a close friend I was probably going to vote for Trump in 2024, her response was immediate:

“Oh no. Not you. I thought you were smarter than that.”

It stung—deeply.
Not just the judgment, but the implication: that intelligence and independent thought were somehow mutually exclusive.

This wasn’t a stranger. This was someone I loved and respected. And suddenly, I was “stupid” simply for seeing the world differently. It devastated me. But it also clarified something I hadn’t wanted to admit:

The Left loves “free thinking”—as long as you think exactly like them.

And the heartbreak didn’t stop there.

Even after re-registering and casting my vote, I still hoped my closest relationships would survive. I wasn’t trying to win anyone over—I just wanted to be able to disagree and still be loved.

But then, earlier this summer, I lost my closest friend of more than two decades—over the definition of a woman.

She was the one who knew me best. The friend who’d stood beside me during some of the ugliest, most painful moments of my life. The one who would’ve helped me bury a body if I asked.

Over the last few years, I started to notice our worldviews quietly drifting apart. No blowups. No drama. Just… cracks.
Different headlines.
Different reactions.
A quiet shift in tone and timing.
In how we processed the world.

I felt it in my gut—and ignored it. I told myself we’d weather it like we always had.

But then I said, “I don’t think a man can become a woman.”

And she told me I was no longer safe to talk to.

She said I was speaking from the dominant culture.
That my perspective—as someone who appears to be what I am—was a form of privilege that needed examining.
That my discomfort, my boundaries, my truth—
Were no different than a white person judging Filipinos.

She said, verbatim, “Judging someone based on their genitals, hormones, or chromosomes is no different than judging someone based on their skin color.”

And that’s when I knew for sure:
The party I thought stood for empathy, tolerance, and inclusion?
It only offered those things conditionally.


When Speaking Up Became the Only Option

I have friends who’ve voted for Trump every time. I didn’t.
But now? Now I understand why they did.
And ironically, they’re the ones I can still talk to.

They don’t shame me.
They don’t mock me.
They don’t make me feel like I’m walking on eggshells.

My more progressive friends?
I don’t even know what’s safe to say around them anymore.
And that’s not what friendship should feel like.

Even in my own home, it’s complicated.
My husband and I don’t talk much about politics. He keeps his views private—I honestly don’t even know who he voted for.
My daughter and I disagree more than I wish we did, and those conversations rarely end well.
My son and I try—but even that has its limits.
The only person who really engages with me is my brother. He watches the same podcasts. He wants to talk about what’s happening in the world.

And honestly?
Podcasts are changing lives.
They’re one of the most powerful tools we have right now for seeking truth and cutting through mainstream noise.
I encourage everyone to find credible, truth-telling voices—whatever their worldview.

But in my family, sharing those podcasts hasn’t worked.
Most of them just aren’t interested.
And when one of my kids does engage, it’s usually a minefield.

So I write.
I write because I’m tired of bottling it up.
Because I need to make sense of the mess in my head and see if anyone else feels it too.
Because this—this website, this project, this community I’m trying to build—is the only place I’ve found where I can be fully honest and still fully hopeful.


The Realization That Changed Everything

Here’s what finally made it all click:
They don’t want us to be proud Americans.
That’s the whole game.

They want us to hate our country.
To hate our history.
To hate ourselves.

They say the land is stolen—but never talk about giving it back.
They say our systems are evil—but never offer real solutions.
They claim to care—because saying they care earns applause.
And then that’s it. No accountability. No plan. No results.

It’s performance.
It’s theater.
It’s virtue-signaling as identity.

In their worldview, America is uniquely evil—
And being white, male, straight, or proud is something you must constantly apologize for.
You’re only welcome in their club if you hate yourself first.

And I just can’t do it anymore.

I want my children to grow up proud of their country, not ashamed of it.
I want them to love where they’re from.
To feel connected to their history—even the messy parts.
To believe they have agency in this world—not just victimhood.

I want them to be brave, not bitter.
Free, not fragile.
To walk through life with their heads held high—
Not bowed down in guilt.

I didn’t become hateful or close-minded.

The Left became something I no longer recognized.

They left behind truth. They left behind tolerance. They left behind me.

All I did was finally notice. And remember who I am.

If you’re starting to feel that same tug—that quiet discomfort that something isn’t adding up—
I hope you listen to it.
I hope you don’t wait as long as I did to say:
Enough.

And if you’re like me—just waking up—
It’s okay if it makes you feel sick to your stomach.
It’s okay if it’s overwhelming.
It’s okay if you’re grieving, confused, angry, or isolated.

You’re not crazy.
You’re not alone.
You’re just not asleep anymore.

And that’s where everything changes.


A Note Before You Go

If this resonated with you—even a little—I hope you’ll stick around.
I’m not on social media anymore. I gave it up for my mental health, and until the culture changes there, I think I’ll stay away.
Instead, I’m over here—writing my truth, quietly and consistently—hoping others will find it.
But growth doesn’t happen in silence.

So if something in this piece made you nod your head…
Or made your stomach twist…
Or made you think, “I’m not the only one”—

Please share it.
Think of one person in your life who might need this, too.
Someone who’s questioning everything.
Someone quietly carrying the same unease you’ve felt.
Someone who might finally feel seen if they found this page.

That’s where you come in.

I built this space for anyone who’s tired of the noise and ready for something real.
If that’s you—welcome.
And if you know someone else who’s ready?
Invite them in, too.

And if you’ve recently left the Left—or are just beginning to question what you once believed—

Share your story in the comments.

Your voice might be the very thing someone else needs to hear right now.


This piece was written before Charlie Kirk’s assassination.
I hesitated to publish it. The world felt too volatile—
Tesla dealerships being bombed.
Homes and businesses vandalized.
Voices silenced by fear.
But now, in the wake of his death, that fear feels even more dangerous.

Because silence is not safety.
And violence is not justice.
And watching a man be murdered for speaking his truth—
Was the final reminder I needed.

The racism and intolerance on the Left is real.
And it’s getting harder to ignore.

So I’m publishing this now—for anyone who’s waking up like I did.
And if you need a place to start, I strongly recommend Tulsi Gabbard’s book:
For Love of Country: Leave the Democrat Party Behind.
Her words gave voice to everything I’d been feeling—and maybe they’ll do the same for you.

We have a long road ahead.
But we’re not walking it alone anymore.
And the first step is saying what’s true.

Jess

Jess

Veteran. Mother. Cultural critic. I write to remember what matters—and to help others rise and rekindle what’s been lost.
California